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On Being and Nothingness
Oh, yes, I know, I stole the title from one of those philosopher guys I enjoy reading, but it fits for today. Yesterday over on Kris' site, she posed a question from one of her readers ... What do you think about the idea of -"What if after you die- nothing happens"? No reincarnation, no heaven or hell, or God- nothingness? (If you aren't a regular Krisinluck reader, you're missing out. She addresses deep questions and isn't afraid of the reality implied in her answers. She talks about God without doing Godtalk. I mean, don't you just know that anyone who can make an atheist commenter feel comfortable asking the above question is someone that it's safe to talk with?) She has said that she'll be writing her answer to that question and invited people to comment in advance on the topic. My comment was becoming blog length so I decided to bring it back over here and write out some of the thought that question inspired in me.
Yes, this will be a God blog, but I'll try to keep my preaching down to the level where we are all dismissed in time to have a day. (That's a Southern church joke. You've heard it right? Two children, one Catholic and one Protestant are best friends and they invite each other to share worship. First they attend the Catholic mass and that child carefully explains each part of the service to the other. Then they attend the Protestant service and that child returns the favor, until the moment the pastor steps into the pulpit. The pastor removes his watch and lays it on the lectern beside the microphone. "What does that mean?" and the Protestant child says, "Not a blessed thing.") See I'm back enjoying a Southern Fellowship, and in my mind that gives me permission to crack a few insider's jokes. ![]()
When I read the question on Kris' site yesterday, my mind went immediately to the nature of salvation and the location of heaven. My little nephew asked me the other day how far out into space you have to go to find heaven. It's a reasonable question for a 6 year old to be pondering. I'm not sure he picked the right relative to ask ... Anyway, I find that we start off with that kind of literal thinking and we hold on to it a lot tighter than we realize, clinging to the idea of a physical/temporal location of a physical heaven even after we try to grasp the concept of a super-physical God.
When I was a child I had a certain understanding of the Christian doctrine of salvation, that if we were good kids, and loved God some day we'd be going to a really cool place that was a cross between Disney World and study hall. I pictured heaven as a sort of cosmic amusement park where we had to tiptoe around being good so we could earn wings and go on the big rides. Tucker says that heaven is a place where God sleeps in a cloud bed and angels fly around. Compared to God the angels aren't big, he says, compared to God the angels look like fairies.
When I came back to salvation as an adult, my mind couldn't accept the childish metaphors that worked for me when I was seven, and rightly so. I'm capable of understanding that heaven isn't a construct of time or space. I came to salvation with a void - a nothingness in the place where my vision of heaven used to be. I didn't come to salvation because of the promise of pie in the sky, I came inspite of my intellectual conviction that it didn't exist. I came to salvation not because of any promise for my future but because I came to an understanding of the reality of God that demanded a response in the here and now.
Salvation isn't something that happens to me when I die if I stay the course and perform the proper steps in the proper order. There is value in spiritual discipline, just like there's value in eating food to stay alive. But life isn't found in food and spiritual life isn't in religious exercises or future rewards. My reward and my life is right now. The salvation I experience isn't some privileged position from which I can point to someone else and say "You don't have it." Salvation is being related to God. Right here, and right now. Salvation makes a heavy demand on me, I am called to live my life as nearly aligned with my understanding of the command to love the Lord my God with all my heart, soul, mind, and strength and love my neighbor as myself as I possibly can. The reward of Salvation is that when I fail (and I do that on a daily, sometimes hourly basis) the Grace of God keeps me in relationship with the Infinite not because of me, but in spite of me.
I've had almost 20 years to develop my understanding of heaven and I'm not sure I grasp it yet. I fall back on the childish metaphor more often than not, leaning toward a literal vision. What's the best part of heaven? Well, since I have a more grown-up imagination, I'm led to an idea posed by questioner to C S Lewis - Is there sex in heaven? He said that question was like the small child trying to understand why grown-ups were all enthused about sex and asking, "Is it something you do with chocolates?" because chocolates are the richest pleasure the child knows. And leaving aside the picture of chocolate sex, I love that way of approaching the question of heaven. It is simply outside any possible frame of reference I possess.
When I consider heaven it is a vast nothingness, not because nothing is there, but because my mind is inadequate to imagine it.
The question posed on Kris' site was about what happens after death. I don't know what happens at that point, I have an idea. Of course, I believe I can support my idea based on a careful reading of scripture, but this isn't the place for complicated exegesis, so I'll just tell you what I think. I think that when we die we do enter into nothingness. I think that at the moment of my death, my existence is extinguished. And I believe that my existence remains extinguished until God calls me back into being. I believe that God will call me back into being, but it doesn't make any difference to the reality of my life here and now. I don't believe that the physical atoms that make up my present body are necessary for the make-up of a future body. When I consider the fact that matter is neither created nor destroyed, it makes no sense to think that my body must in some way be preserved in order for me to be preserved. The matter that forms my body has been here since the creation of the cosmos, and it will have other life after I'm done borrowing it for my clothing.
I believe that there is a resurrection in the future, and I have a lot of reasons for believing that. I don't believe that resurrection means reanimation. I believe that it's more like a re-creation. God holds all of me in His hand. He doesn't need to scrounge around and find these clothes to pour me back into. In fact, one of the most beautiful metaphors of heaven is that God will give us new "clothes" - clean white robes. I believe that being demands some kind of corporeality simply because otherwise there is no individual. If my existence has no boundary I'm not me. The very concept of a self, *I*, demands the limit of a body of some sort to contain *me.*
I like to deal in knowns. God is the great unknown - not because He isn't knowable, but because He is infinitely knowable and I'm a finite creature. Rather than spend a lot of time on speculation about that which I cannot know apart from revelation, I'd rather focus on what I can know. The here and now.
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