May 26, 2003
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Forgiveness and Restoration-
Grioghair left this comment earlier: If there is a way to forgive people like this [abusers/killers of children], then I would like to hear your advice - because in all of my 48 years on Earth, I have never felt it in my heart to forgive people who destroy the light in others.
I've been pondering it this afternoon and decided I'd take the somewhat unusual step of posting a second blog in the same day because I felt this topic deserves more than a quick answer in the comments section. I have a short answer and a long answer for this one. The short answer is that forgiveness does not originate with the offender and therefore is not dependent upon or even related to the degree of offense.
When I speak of forgiveness I'm talking about a very specific action that *I* take. Forgiveness is not excusing the offender for wrongdoing. Forgiveness is not forgetting that I have been wronged. Forgiveness is not license. Forgiveness is not restoration.
Forgiveness is nothing more or less than release of my hostility toward an offender. That's all. It's saying that I refuse to allow another person's wrong act to control me by imprisoning me in hate and anger. When I choose to forgive a person, I'm saying that I know full well that a wrong has been committed but I am not going to compound the wrong by harboring rage or pain, nursing it until it warps my perspective. That may seem an extreme characterization but I fully believe that unless I forgive, I suffer spiritual consequences, a wounding contortion far beyond and far greater than the wound dealt me by the offender. Unless I forgive, I become bent.
If I choose to offer forgiveness to one who has offended, it may or may not be appropriate to communicate that to the person. I believe that while I may genuinely forgive, unless that person is receptive and desiring forgiveness, it is of no value to offer it. In fact the offer of forgiveness to one who does not acknowledge his wrongdoing gets ahead of a relationship process that must be followed even if unconsciously, in order to move forward in the relationship. I can forgive an offender and move on with my life even if the relationship is never restored.
I'd like to switch perspective now and retell the process from the view of the offender. In all relationships there are hurts and pains that are inflicted whether by intent or lack of awareness. When I make a mistake that hurts another person, I say "I'm sorry." I'm acknowledging that what I did caused harm and I'm saying that though it was untintentional, I am responsible for my action.
When I deliberately set out to harm another person through an act of anger, malice, or cold-hearted evil (oh, yeah, I can do that), it's not enough to say, "I'm sorry." At that point I have opened a chasm in the relationship that cannot be bridged by my effort. I may feel genuine sorrow for my action, and sincerely regret it. (Not merely regret that it had negative consequences for me, that's not sorrow, it's rebellion against authority, resentment of the relationship, or denial of responsibility.) My genuine sorrow for my wrongdoing does not restore my relationship with the person I've harmed. The extent of my ability to reach across the chasm is that I may with humility ASK for forgiveness.
From the moment that I broke trust in the relationship, I have to understand that I am entirely at the mercy of the other person in terms of my desire to see that relationship restored. No matter how great my sorrow, the person I've offended is never under any obligation to offer me forgiveness. Forgiveness is objective - there is no middle ground, either it is offered or it is not.
Some wrongs require restitution. The principle of restitution was very much a part of American culture 30 years ago. When I was a child, if I through a rock and broke my neighbor's window, my dad replaced it. Whenever financial loss occurs as a result of either mistake or unintentional wrongdoing, restitution should be part of the process. Restitution is the outward sign of genuine acceptance of responsibility for wrongdoing. Restitution is part of the legal codes of the Bible. When the wrong was unintentional, the person wronged is compensated for his loss. When the wrong is intentional, (my cow didn't accidentally trample your garden, I herded him there and helped him), restitution isn't one to one, it's either 2, 3, or 4 times the value of your loss. This compensates you for your loss, plus acknowledges the wrong of my heart in causing it.
At this point in the process there has been
a wrong act
genuine sorrow on my part - coupled with a confession if needed
compensation for your loss if appropriate
Now, you must decide whether to offer forgiveness. There are some people who cannot bring themselves to take this step. No matter how much I regret my action, no matter how fairly I've made restitution, they simply cannot let go of their anger over having been wronged. At that point, I've done what I can to make it right, and I have to accept that there is nothing more I can do. If I have done my part, and you choose to offer me forgiveness, then the relationship can be restored.
Grioghair's question pertained to vile and horrible crimes. What role does forgiveness play in the lives of those touched by such evil? Some actions are of a nature that there is no amount of restitution that can ever compensate the loss. Wrongful death, rape, kidnapping, and the abuse of a child come to mind as examples of such acts. When a person has committed one of these, it's no longer a matter confined to interpersonal relationships. At this point the action is so grave that it constitutes an offense against the larger community.
As an individual who may have been harmed in this way, (my personal experience with violent crime is from having been raped when I was in my early 20's), I still have the choice to forgive or to be wounded again and again in my spirit by the weight of anger and rage. However, there is no chance that I'm ever going to have a restored relationship with my rapist. I long ago lost track of him, I don't know where he lives or anything about his present circumstances. I don't want to know. I can never be that man's neighbor again, because what he did to me can never be undone, there is no restitution.
Hear me very carefully for the next couple of lines. In Principle, I believe in the death penalty. I believe that there are some crimes so horrible that the perpetrator has renounced any right or expectation of mercy and that in fairness his life is forfeit. In Practice, I oppose the death penalty because I know of no way it can be fairly and blindly (impartially) imposed. There are too many cases where evidence is handled improperly or is simply unavailable. Eyewitnesses become confused and have been known to id the wrong person. Minorities receive death penalty sentences in disproportionate degree. These and many other imperfections in the judicial system cause me to oppose the death penalty in practice. But I strongly support the life sentence as the only viable alternative. Some people can never be restored to society.
I made a statement in the comments section of my earlier blog that anger and fear prevent forgiveness and that it takes perfect love to cast out fear. Perfect love can and will do this for you. Perfect love cannot change another person into a harmless one, a loving one, a compassionate, merciful, or just one. Perfect love enables *me* to let go of crippling emotion.
Comments (17)
Well said. o/

God Bless - Dale
I didn't expect all of this work for my small comment - but thanks.
I wonder if people who have been unjustly hated can ever get beyond it? I know what you mean though...to hold in bitterness makes it take up residence inside you - whereas before it was really an external problem of the world. You become bitter, and the world gets inside you. I once heard it said that resentment is like swallowing poison - we are taught while young that resentment is a perfectly natural response to being hated...it actually makes the world a much more complex place in which to live.
By the way, you don't have to create a blog for this comment.
Very well said, as always
It is amazing how forgiveness can set us free!
I got to hear a motivational speaker (Beth Moore) on the topic of forgiveness about three weeks ago... she said something that I've been chewing on since:
Forgiveness doesn't make it right,
Forgiveness makes you right.
WOW!!!!!! I just loved this blog. It was so fabulously written, so true to my heart, so well said. Thank you thank you for taking the time to write it.
I've got to echo sapphiregirl's sentiments...that was a really great post! Very clearly worded. You bring up a lot of very good points. I think the problem with forgiveness is that to some people, it calls for you to make an acknowledgement that what happened is okay now because you have received an apology, restitution (or whatever the case may be). Even if you've received some acknowledgement from the perpetrator that they're sorry and want your forgiveness, it gets more tricky than that because then, when you accept their apology, you're telling them you can get past what happened. And sometimes people can't get past being wronged, no matter how much they want to, and no matter how much the perpetrator wants to be forgiven.
It's funny, because I was just reading a blog someone else had written about this subject of forgiveness. I don't know why, but sometimes even if you've accepted an apology and tried to get over something someone else has done to you, you can find yourself thinking of it later on in the relationship, and it haunts you. Like Grioghair said, you become bitter and resentful. It's a really vicious cycle. I guess I still haven't found a way to reconcile forgiving someone and getting over serious wrongs. IS there any happy medium??
To forgive , yes . But the guilty has to ask the forgiveness .
We can forgive but it doesn't mean we forget .
Interesting blog .
Michel
Your paragraph on the death penalty succinctly sums up what I have been struggling to put in words for myself for some time. THANK YOU. Brilliantly spoken.
As to "forgiveness;" your arguments are always so carefully constructed that it's tough not to agree in the moment. This one didn't feel quite right to me, but I need to think on it. I'm wondering, in addition to the quid-pro-quo aspect of forgiveness (you have to ask for it, as fauquet said -- as aspect you did touch on, of course), about the more global aspect. What about national forgiveness for, say crimes of war? Germany and the concentration camps; the U.S. and the Native Americans, the enslaved African Americans, and the interred Japanese Americans, etc. (there are, of course, millions of examples, ancient and modern -- I just snatched a few to put down here). What does forgiveness mean in this context? What does restoration of a relationship (for there is perforce a continued relationship; it cannot be escaped) mean here?
This is one of those comments I may come back to and find to have been written too hastily -- but it's at least the tip of the iceburg of my thoughts occasioned by yours. Excellent thought-food, as always!
Faith - Didn't you think this blog was long enough?
You bring up good questions about corporate forgiveness for corporate wrongs. I thought some about this yesterday but decided to save it for another day. In addition to national forgiveness and retoration I question the meaning of an apology issued on behalf of persons who did the acting many years ago (as when the Pope apologized for Church passivity in WWII or when the Southern Baptist Convention apologized for the racism of its founding members.) My jury is still out on these. I can see positive and negatives related to these actions. Maybe a future blog . . . lol.
I have a thron in my flesh that was done to me a few years back and it changed my life. Sad part is that no one ever apologized nor accepted responsibility for what was done. Once again yesterday, someone asked a question and it brought it all back to me. I wish that this old hurt could be resolved so that it would be dead and buried.
Very well said. I know that I have to remember my source of perfect love and forgiveness before I can forgive and love others who have hurt me.
This was referenced on my son's, girl-friend's xanga site. It is one of the best & clearest disertations on forgiveness I have read. I especially appreciated the statement that "forgiveness does not originate with the offender and therefore is not dependent upon or even realated to the degree of offence."
Forgive but don't check your brains at the door.
Well said.
There is another side to all of this...people who commit wrongs and then twist it all to make it look like you are the guilty party - so that they can go on persecuting you. Or people who you forgive by saying: "It's all right...it doesn't matter!"...and then they carry on persecuting you, because you have just licensed them to do so. (This is drawn from my life...long, long ago.)
Forgiveness. I loved (and agreed with, for the most) your writing on this.
To understand forgiveness, perhaps first we need to understand why the person acts in a way that *needs* forgiveness.
What happened that twisted, warped and damaged them to an extent where they kill, rape, torture? Obviously there are a million and one reasons why a person does something - but I'd bet those reasons are all based on once concept...the concept of suffering themselves.
Suffering is universal. We all suffer. You, me, everyone. How we deal with it, is another matter...but still, we all go through suffering. (and this is the part where I get yelled at...)
I believe even the wrongdoers are deserving of not only forgiveness - but compassion too. Not understanding their crimes, or excusing them, by any means - just the wish that they too can overcome their brand of suffering. Yes, I know there are deranged child molestors out there, and yes, it's hard to even consider being compassionate to them. But, I have to - because I'm not the one who has the right to judge. I don't have that privelege or that burden, thankfully...I'm just another person. If I start to pick and choose to whom I extend my compassionate wishes...then I am in grave danger of judging them, and doing so before I've looked closely enough at my own faults.
Very few of us are faultless in this world - and if I am to expect, or desire compassion myself...I must realise that I can only receive what I first share with others.
Thanks for this, Terri
This is good....What you've written about forgiveness and your previous blog about love.... Both are excellent.
I (with the help of Rose2feathers) have just set up a Peace Seekers web group on MSN. I have a page for essays on subjects related to finding inner peace. I'm wondering if you'd be interested in submitting some of your work.
Let me know.
Angie
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